In today’s news, the mainstream Brazilian media try their hardest to illustrate that protests against, and calls for impeachment of sitting Brazilian president, Dilma Rousseff (for her proximity to the Petrobras scandal), are not solely from the disgruntled “white elite” (one commenter said that the protests looked like a World Cup matches — another that the protests were just a scheme to unload all the overstocked Brazilian National Team gear after their disastrous exit from the tournament.)

Now, we here at Africa is a Country are aware that the media tends to sensationalize racial and social divides in Brazil, however we couldn’t help point out that with just a touch of irony, one lucky contestant (I mean c’mon…) was able to gain his fifteen minutes, by answering the call to fulfill the Brazilian media’s wildest fantasies.

Translation: “White elite against Dilma”

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.