You couldn’t miss this trailer in front of The New School’s West 12th Street building in the West Village last week:

The Ghana ThinkTank Mobile Unit is a custom-built teardrop trailer designed to journey into the so-called “First World,” where it collects issues of concern from various local communities. The collected problems get sent to think tanks in Ghana, Cuba, El Salvador, Mexico, Serbia, Iran, Afghanistan and/or other countries, where strategies are developed. The trailer then rolls back into the previously visited communities, this time as a workstation, cooperating with community members to apply the strategies received from this global network of think tanks—whether they seem impractical or brilliant—for effected communities. Ghana ThinkTank thus reverses the customary flow of knowhow from “developed” to “developing” countries in playful and provocative ways.

Photo Credit: Amanda Ghanooni

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.