Africa Is a Country

Political theater

Political theater

By
Sean Jacobs

Judith Stein in Dissent:

Despite its apparent permanence, OWS is mostly composed of part-time participants, who stay a few nights. There is a core of permanent campers, possibly those who run the general assemblies, the key OWS institution. The problem is that if they simply stay in parks, they prove their staying power but nothing else. They must move out. But where? If they continue street demonstrations, they risk conflict with the police. (And the value of street demonstrations and protests may be more limited in the United States than in countries like Egypt.) If they try to hone a message then they become one more voice among many, and a smaller voice than the labor movement or the NAACP. In short, political theater can capture the imagination at a time when politics seem bankrupt, but it cannot solve political problems or short-circuit political organizing.

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.