Did I ever tell you about that time a guy followed me in the NYC subway and offered me $40 to touch my leg?

Real talk: Who else is tired of gender/race swapping to make a point about racism/sexism? I know I am, especially about gender swapping.

I’m not sure it makes much of a point to men about male privilege or male sexual entitlement. As a black, queer, mostly masculine, cisgender, middle-class man, I love it when I’m cat-called, eye-fucked or sexually prepositioned, whether by men or women, lecherous or not. Love. It. It makes me feel like a million and two bucks. At the absolute worst it gives me a great story to tell my friends — like, did I ever tell you about that time a guy followed me from the 6 to the E train in the New York City subway and offered me $40 to touch my leg?

In no way and at no point do I feel dehumanised by these things because at no point have I ever felt (or have ever been in a situation where) my personal safety was not guaranteed. At no point have I wondered whether someone would unilaterally take objectifying me into the physical realm without my consent, because these things are governed by social codes that prescribe whose sexual autonomy may, and whose sexual autonomy may not, be snatched away. I happen to fall among the group whose sexual autonomy — generally speaking — is seldom in question.

Having never experienced (over and over again) someone else’s feeling of entitlement to my body in synchronous combination with that person having the power/privilege to act unilaterally on that entitlement makes me think, when I watch the litany of gender-swap videos out there: What’s so bad about that?

I have to make the conscious choice to disconnect from my own experiences to understand what’s so bad about it.

And I imagine what I feel is a fraction of what those with fewer oppressions and more privilege must feel when they experience or watch the same things.

Now I could have just missed the point entirely or I could just be a shameless sex fiend, both of which are distinct possibilities, or it could be that a gender swap does little to make men understand what it’s like for women in the white supremacist capitalist patriarchy.

Image: Sean Jacobs

Further Reading

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Fragile state

Without an immediate change in approach, Somalia will remain a fragmented country populated by self-serving elites seeking foreign patrons.

Coming home

In 1991, acclaimed South African artist Helen Sebidi’s artworks were presumed stolen in Sweden. Three decades later, a caretaker at the residential college where they disappeared found them in a ceiling cupboard, still in their original packaging.

Imaginary homelands

A new biography of former apartheid homeland leader Lucas Mangope struggles to do more than arrange the actions of its subject into a neat chronology.

Business as usual?

This month, Algeria quietly held its second election since Abdelaziz Bouteflika was ousted in 2019. On the podcast, we ask what Abdelmadjid Tebboune’s second term means for the country.

The complexities of solidarity

Assassinated in 1978, Henri Curiel was a Jewish Egyptian Marxist whose likely killers include fascist French-Algerian colons, the apartheid South African Bureau of State Security, and the Abu Nidal Organization.