Africa Is a Country

Historian Terence Ranger is no more

Historian Terence Ranger is no more

By
Sean Jacobs

Ranger, on the left, with, among others, nationalist leaders Joshua Nkomo, third from the left, and Robert Mugabe, next to him.

Zimbabwean historian Terence Ranger (1929-2015) is no more. Ranger was central to the historiography of Rhodesian colonialism and a keen observer of post-independent Zimbabwe. In the image above, taken in 1962, Ranger is on the left. At the time he was being deported from Rhodesia. In middle Joshua Nkomo, then leader of the liberation movement ZAPU, and second from the right is Robert Mugabe, who broke away from ZAPU shortly after (1963) to form ZANU. We’re putting together some tributes on Ranger. Watch this space. Meanwhile, browse some of his wide bibliography and this excellent interview with Ranger.

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.