From the director and singer-actors of the 2005 film U-Carmen eKhayelitsha comes a new “opera” film. Unogumbe/Noye’s Fludde follows the plot of Benjamin Britten’s Noye’s Fludde work but moves the action from medieval England to present-day South Africa.

Nomads is a musical documentary by Mohamad Hanafi, produced by the Goethe‐Institut’s Sudan Film Factory (also check out the Factory’s other recent work). It tells the story of a group of artist friends working as mechanics in Khartoum. Here’s a trailer:

The starting point for German filmmaker Eva Weber’s Black Out documentary is the “nightly pilgrimage” hundreds of Guinean school children undertake, “searching for light” at the airport, petrol stations and wealthier parts of Conakry. (Here’s a facebook page detailing the power failures in Guinea.) The film has been winning prizes since it started doing the rounds at festivals earlier this year.

Another prize-winning documentary is Dieudonné Hamadi’s first long-feature film, Atalaku (Lingala “The Caller”*), in which Hamadi follows pasteur Gaylor making a living by convincing people in Kinshasa to vote for “his” candidate during the 2011 elections. No (English) trailer yet, but here’s a fragment:

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And also set in Congo is Avec le Vent (With the Wind), a documentary by Belgian researcher Raf Custers about foreign investors who continue to still do pretty much what they want in the Congolese mine industry.

* Footnote on the translation. According to Arizona M. Baongoli’s Lingala Learner’s Dictionary: Lingala-English, English-Lingala (p.5), “atalaku” is “A kind of rapper in Congolese music; a singer who speaks the words during show time while other singers are dancing; e.g. Atalaku Bill Clinto ayebi mosala na ye malamu. (The rapper Bill Clinton knows his work well.) / The term “atalaku” comes from Kikongo language and it means “look here, look at me”. It is derived from the verb “ku-tala” which means to look, to watch, to see. It first appeared in Congolese music in the early 1980s. The term was initially associated with a popular music dance step but later came to refer to the accompanist singer who is in charge of injecting words, yelling and shouting during the second part of a song which consists of a fast paced dance sequence. In French “atalaku” is also known as “animateur”. Some of the very first atalakus were used by Zaiko Langa Langa and later many others followed. Some of the most popular atalakus in recent history include Bill Clinton Kalonji, Juna Mumbafu, etc. Atalakus play a major role in “mabanga” or “dedicates”. That is why they are also known as “mobwaki-ya-mabanga”.”

There you have it. Thanks to Joshua Walker.

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.