Electrique DJs, Fena Gitu and Jaaz Odongo have the perfect Summer tune for you. Technically, we’ll have to call it “Kenyan” house music:

Another great video by director Nicky Campos, this time for South Africans Cassper Nyovest and OkMalumkoolKat:

“9 quatrains to paint a reality,” Enyam Scandalocks calls it. The reality he describes is Lomé’s. Koreg on drums, Elias Damawu on trumpet:

Australian Summer looks in Remi Kolawole’s “Sangria” (via pop Radio Afro Australia):

Noah Kin — remember him — from Finland:

I loved the short profile on Congolese artists Jupiter & Okwess International the BBC did a while ago:

Kitu Sewer and Frank ‘Mteule’ analyze the state of the Kenyan nation in “Wanasiasa”…

London based duo Native Sun went to Mexico:

Old Money’s mind is in Mexico too, it seems. From the Dutty Artz stable:

And everybody has seen or heard P-Square’s “Personally” by now, yes?

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.