Discovering a country through film

Number 3 in our series of short descriptions of ten new African films to watch out for.

Cidade Alta Luanda. Image via Wikimedia Commons.

The new film by director Zézé Gamboa, ‘O Grande Kilapy‘ (“The Great Kilapy”),  portrays the last decade of Portuguese rule in Angola through the story of Joao Fraga (played by Lazaro Ramos.  ‘Kilapy’ is Kimbundu for “scheme” or “fraud.”

The film’s Facebook page has some clips. Also, check out this production video for the images and footage that helped the filmmakers recreate the Angolan ’70s atmosphere.

From the same director, there is also ‘El Cuaderno del Barro’, a documentary about the Spanish artist Miquel Barceló, which serves as a counterpart to – the making of – “‘The Double Steps”.

“‘Les Pirogues des Hautes Terres” (literally: “the small boats of the highlands”; the film’s official English title is ‘Sand’s Train’) by Olivier Langlois is a made-for-TV production but has been showing at some recent film festivals – and getting good reviews too. It tells the story of the 1947 Senegalese railroad workers strike which set in motion various anti-colonial movements:

For those interested in the making of the film, I came across these snippets.

Kenyan “gangster” movie ‘Nairobi Half Life‘ is making waves in Nairobi at the moment.

Jajouka, Quelque Chose de Bon Vient Vers Toi’ (“Jajouka, something good comes to you”), is a film by Eric and Marc Hurtado, set in the village of Jajouka (in the Rif Mountains of Morocco) featuring Bachir Attar and his “Master Musicians of Jajouka”. The inspiration for the film are the fertility rites led by Bou-Jeloud, a Pan-like “Father of Skins”:

And here are some documentaries.

‘Stitching Sudan’ is a film by Mia Bittar about four Northern Sudanese characters from Khartoum who set out on a road trip to discover their newly separated country.

‘Brussels-Kigali’ is the latest film by Marie-France Collard. In 2009, a Belgian Court tried in absentia Rwandan Ephrem Nkezabera, one of the leaders of the Interahamwe militias. Collard was able to film the case and the surrounding debates. With victims and persecutors continuously crossing each others’ paths (both in Rwanda but also abroad), questions are asked about the possibility of mourning, reparation and justice. No trailer as yet, but you’ll find a fragment here.

La Khaoufa Baada Al’Yaoum‘ (“No More Fear”) is a feature documentary by Mourad Ben Cheikh about the Jasmine Revolution in Tunisia:

In ‘La Vièrge, les Coptes et Moi’ (“The Virgin, the Copts and Me”), French-Egyptian filmmaker Namir Abdel Messeeh goes to Cairo to investigate the phenomenon of miraculous Virgin Mary apparitions in Egypt’s Coptic Christian community. A subtitled fragment, and the trailer (in French, but I’m hopeful it will be soon available in English as well):

And written by Réunion-born Jean-Luc Trulès, “Maraina” is said to be the first ‘Opera from the Indian Ocean’: it tells the story of ten Malagasy and two Frenchmen who left from Fort-Dauphin, Madagascar for Réunion Island in the 17th century to plant and farm tobacco and aloes. The film traces the opera cast’s journey back from Réunion to Madagascar, via France.

Bonus: the film, Maraina, the opera.

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.