If you’re wondering where we are (if you don’t read through to the end of posts) and why the page doesn’t change, we’re on a break this month. However, that hasn’t stopped us from tweeting away or posting short missives on our Facebook page. We’ll be back on September 3rd. Till then we have to ask: What was Jay Z thinking during this 2006 visit to Angola?
Join us on November 21st as we discuss the politics underlying the popular uprising in Mozambique with António Bai, Anne Pitcher, and José Jaime Macuane.
Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.
Reflections on Trump’s 2024 US presidential victory.
A decade ago, the kind of protest movement gripping Mozambique over the last few weeks would have been difficult to fathom.
Há dez anos, seria difícil imaginar esse tipo de movimento que vem ocorrendo nas últimas semanas em Moçambique.
On the deplatforming of ‘African Stream.’
A personal reflection on what it’s like to fight anti-homosexuality laws as one of the few openly LGBTIQ+ rights activists in Uganda.
This week, Kamel Daoud became the first Algerian to receive France’s most prestigious literary honor. Yet, in Algeria, no one seems to care.
African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.
Mati Diop’s ‘Dahomey’ isn’t solely concerned with the subject of repatriating Beninese artifacts, but with returning the debate to the Beninese themselves.
In Cuba, new forms of marginalization and racism have surfaced, but the dream of a good society based on the core principles of “buen vivir” for its people has not died.
The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.
After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.
Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.
An eye-opening documentary on African literary titan Wole Soyinka wants us to laud his “politics” without ever having Soyinka himself talk about them.
While feminist movements have made significant strides in naming, recognizing, and advocating against femicide, the rest of the world appears disturbingly indifferent.
A aproximação do presidente angolano com as nações ocidentais não ocorre no vácuo, nem deveria ser surpreendente.
The Angolan president’s overture to the West isn’t happening in a vacuum, nor should it be surprising.
Frelimo has been Mozambique’s ruling party since it gained independence from Portugal in 1975, while Renamo has been the official opposition since the end of its civil war. But after recent elections, things are about to change.
Como figura política, Venâncio Mondlane personifica e reflete uma das questões centrais do processo de paz e reconciliação moçambicano: a inclusão política, ou a falta dela.