Late last month the English goalkeeper David James wrote in The Observer that he was surprised at the accusations of racism against his national teammate John Terry. The latter was accused of racially abusing an opponent, QPR player Anton Ferdinand. James also claimed racism has been rooted out of the game a long time ago.  James suggested that racism was now limited to a small number of fans.

 However, since James wrote that, fans tweeting have abused Newcastle striker Sammy Ameobi (“your hand is nearly the same colour. #nigger” as the black soccer cleats favored by Ameobi), Anton Ferdinand again (“RT this you fucking BLACK CUNT, 1 England captain” with reference to Terry) and Frazier Campbell of Sunderland (“big fucking nigger“). Police are investigating. Only in the Ameobi case has there been arrests. UPDATE: Sepp Blatter has also now weighed in.

Bulgarian fans are racist.

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.